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From The Canon's Yeoman's Tale, lines 419-438:
About a foul canon
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From The Canterbury Tales:
The Canon's Yeoman's Tale
lines 439-458: However, generally canons are just and true

       But worshipful chanons religious,
440Ne demeth nat that I sclaundre youre hous,
Although that my tale of a chanoun bee.
Of every ordre som shrewe is, pardee,
And God forbede that al a compaignye
Sholde rewe o singuleer mannes folye.
445To sclaundre yow is no thyng myn entente,
But to correcten that is mys I mente.
This tale was nat oonly toold for yow
But eek for othere mo; ye woot wel how
That among Cristes apostelles twelve
450Ther nas no traytour but Judas hymselve.
Thanne why sholde al the remenant have a blame
That giltlees were? By yow I seye the same,
Save oonly this, if ye wol herke me:
If any Judas in youre covent be,
455Remoeveth hym bitymes, I yow rede,
If shame or los may causen any drede.
And beeth no thyng displesed, I yow preye,
But in this cas herkneth what I shal seye.
       But most religious canons, just and true,
440Don't think I'm slandering your house, or you,
Although my tale may of a canon be.
Some rogue's in every order, pardon me,
And God forbid that for one rascal's sake
Against a group we condemnation make.
445To slander you is nowise my intent,
But to correct what is amiss I'm bent.
This tale I tell here not alone for you,
But even for others, too; you know well how
Among Christ's twelve disciples there was not
450One to play traitor, save Iscariot.
Then why should all the rest be put to blame
Who guiltless were? Of you I say the same.
Save only this, if you will list to me,
If any Judas in your convent be,
455Remove the man betimes, I counsel you,
Lest shame or loss or trouble should ensue.
And be displeased in nothing, I you pray,
But hear what on this matter I may say.

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From The Canon's Yeoman's Tale, lines 459-468:
A priest in London